Identity formation as political imperative

1.
Identity formation is really, really interesting. I studied it a great deal in my thesis, most particularly the political nature of identity formation through projective identification. I came to believe that this is the most decisive way in which our identities are formed, because it is really almost impossible to resist a particular identity if a large mass of people are projecting that identity onto you. In effect, they are requiring you to play a certain role for them — and my memoir is an exploration of this. For instance, in terms of white, Western culture, I am the dishonourable “colonial”, whom others can automatically use to mark their own superiority. For my father, who was bound to extremely antiquated and rigid standards of masculinity, I was his “emotion” and means of coping with his loss of his country. And then there are the secondary levels of interpellation and distorted interpretations, whereby my efforts to explain this are seen to be a confirmatory sign that I am merely “whining”, for that is what women do, unless they are happy with the status quo, which makes them unhappy.

2.
The subject matter of colonialism clearly remains too emotionally raw for most people to address impartially. Nonetheless, I have quite a lot of confidence that in greater historical perspective,  it will be much easier to see that I am making fun of the ridiculous ideas of my identity that had been projected onto me rather than quoting them because I think they are true.