The thing about "nothing" is that it pertains to the Hegelian dialectic. You have to be absolutely satisfied and satiated with "everything" if you are ever to have a chance of being satisfied with "nothing". Consider the Zen monk who can say, "Now that I know that I know everything, I am fully satisfied to know nothing.'
Others who make the claim that they are satisfied with nothing, without passing through the initiation process of first gaining everything will only wreck themselves.
Others who make the claim that they are satisfied with nothing, without passing through the initiation process of first gaining everything will only wreck themselves.
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