Sunday 22 January 2012

The structure of shamanistic observation


From Nietzsche:

But someday, in a stronger age than this decaying, self-doubting present, He must yet come to us, the redeeming man, of great love and contempt, the creative spirit whose compelling strength will not let him rest in any aloofness or any beyond, whose isolation is misunderstood by the people as if it were flight from reality-while it is only his absorption, immersion, penetration into reality, so that, when he one day emerges again into the light, He may bring home the redemption of this reality; it's redemption from the curse that the hitherto reigning ideal has laid upon it. The man of the future, who will redeem us not only from the hitherto reigning ideal but also from that which was bound to grow out of it, the great nausea, the will to nothingness, nihilism; This this bell-stroke of noon and of the great decision that liberates the will again and restores its goal to the Earth and his hope to Man; this Antichrist and Antinihilist this victor over God and nothingness-He must come one day.

Power itself is the medium we all move in. We can't renounce relating to others in terms of power even if we want to, but we can observe how power functions and step back from that.  That is like stepping out of time and out of reality temporarily.  One observes reality better from this position of detachment and it buys one time to think before acting.

Shamanism is not asceticism in any way. It renounces nothing. In this it differs very much from Christianity, which would posture as if to forsake an interest in power in order to appear more "spiritual".

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Cultural barriers to objectivity