Speaking in his own language about the predation of the wetiko virus, the spiritual teacher Don Juan, of the Carlos Castaneda books, mentions that the ancient shamans called this “the topic of topics.”[xi] Don Juan explains, “We have a companion for life…We have a predator that came from the depths of the cosmos and took over the rule of our lives. Human beings are its prisoners. The predator is our lord and master.”[xii] This sounds just like the state of affairs being pointed at in the Bible when, for example, The Gospel of John refers to the devil as “the ruler of this world” (14:30; 16:11), and Paul speaks of Satan as “the god of this world” (Cor. 4:4). The Gnostic Gospel of Phillip, talking about the root of evil that lies within all of us, makes the similar point that unless this evil is recognized, “It masters us. We are its slaves. It takes us captive.” (II, 3, 83.5-30) Speaking about the predator, Don Juan continues, “It has rendered us docile, helpless. If we want to protest, it suppresses our protest. If we want to act independently, it demands that we don’t do so.”[xiii] It is striking how Don Juan’s description of the effects of these predators is being enacted in our increasingly militarized society, as our freedoms and liberties get taken away step by step. It is as if an inner, invisible state of affairs existing as a yet unrealized archetypal pattern deep within the soul of humanity is revealing itself by materializing in, as, and through the outside world.
To quote Don Juan, “Indeed we are held prisoner! This was an energetic fact for the sorcerers of ancient Mexico.”[xiv] Don Juan is referring to an “energetic fact” that I imagine most of us can relate to; i.e., there is “something” within us that stops us from expressing our true creative genius and attaining our full potential. These predators are “time-bandits,” consuming the precious hours of our lives, as if we are wage-slaves on a prison-planet “doing time.” Deepening his description of these predators, Don Juan elaborates, “They took over because we are food for them…we are their sustenance. Just as we rear chickens in chicken coops, gallineros, the predators rear us in human coops, humaneros.”[xv] The wetiko virus particularly flourishes in overpopulated cities, where people are “coop-ed up.” When we buy into group-think and are enlisted as a member of the herd, we become like sheep that are being led over the edge of a cliff, or cattle that are being raised to be slaughtered.
Don Juan continues, “The predators give us their mind, which becomes our mind.”[xvi] It is as if these predators are in competition with us for a “share” of our own mind. The predator shape-shifts and assumes our form, and if we are unaware of its masquerade, we will identify with its invasive thought-forms as if they are our own, and act them out. We will mistakenly believe that we are acting on our own impulses, with our best interests in mind. This predator, Don Juan continues, “fears that any moment its maneuver is going to be uncovered and food is going to be denied.”[xvii] The wetiko predator has an inner necessity, a brute compulsion born out of terror, as it continually has to feed itself so as to postpone its ever-approaching death. Don Juan continues, “Through the mind, which, after all, is their mind, the predators inject into the lives of human beings whatever is convenient for them [the predators].”[xviii] Cloaking itself in our form, this predator gets under our skin and “puts us on” as a disguise, fooling us to “buy” into its false version of who we are. (This is why the shortened name of Malignant Egophrenia is “ME disease,” referring to a distortion of our identity, i.e., our sense of “me”-ness). Instead of being in our power and serving ourselves, we “unwittingly” (which means to be “out of our wits,” i.e., not in our “right” mind) become the servant of the predator. Instead of being a sovereign being who is creating with our own thoughts, we will then be created by them, as the predator literally thinks in our place. It is as if the predator is sitting in our seat.
Speaking of the predator’s scheme, Don Juan says, “it proposes something, it agrees with its own proposition, and it makes you believe that you’ve done something of worth.”[xix] It is as if there is an alien “other,” an extraterrestrial, metaphysical entity which is subliminally intruding its mind into ours in such a way that we identify with its point of view and dis-connect from our own. Don Juan refers to this situation as a “foreign installation,” as if some alien race has set up a space station inside of our minds. This is exactly what the Gnostics — the ones who “know” — are pointing at when they talk about alien predators called “Archons” who infiltrate and subvert the workings of our mind.[xx] To the extent that we are not conscious of this alien take over of our psyche, we become drafted into the predator’s sinister agenda, unwittingly becoming its slaves. This state of inner, psychological warfare is mirrored by the sinister psy-ops (psychological operations) being instituted by the powers-that-be in the outside world. The disease feeds on our unawareness of it.
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