Monday 28 May 2012

ANALYSIS: THUS SPOKE ZARATHUSTRA

Nietzsche is a psychological thinker.  Sometimes he extends his psychology into political theory, sometimes in a way that seems to give psychological insight to political movements. More often than not, his psychology cannot be generalized into political statements, although Nietzsche wants to do this.

In his book, Thus Spoke Zarathustra, he is at his best since he is a psychologist and not a social critic. (Where he dabbles too much into issues of politics and gender, he is inclined to err.)

Nietzsche's Zarathustra is a prophet for a secular era. It's very interesting how much the ideas in the book parallel those later discovered by Wilfred Bion, especially in terms of the psychology of group dynamics. Nietzsche had insights into the ways that groups unconsciously coördinate their members to reinforce conformity and compliance. There is no place for a self-reliant person where there is a "herd". Creativity is even less respected by the "herd", because it disrupts the unconscious mechanisms of herd organisation. Without needing to have any intellectual grasp of a reality outside of the herd, those who partake of group dynamics are still capable of annihilating anyone who thinks and acts differently from the group. The attacks by the herd against the one who stands alone and the counter-struggle for survival have psychological origins at a subliminal level.

Nietzsche makes visible these otherwise hidden phenomena: he shows that generally those who stand alone are destroyed, that nobody has to say anything for these attacks to begin to occur. They happen automatically without overt provocation. It's group psychological dynamics at work.

Nietzsche's solution to those who are likely to be attacked for their qualities of independence is that they should prepare for this to happen. They should also throw all their weight into the creative side of their characters, and forget about conforming. If you have intellectual qualities, or creative qualities that distinguish you from the herd (not in your own mind, but in theirs), you may as well invest in these totally, even if it means willing your own destruction -- because the greater your ability, the more likely you are to disquiet those who have chosen to relinquish their independence for the sake of being protected by the group.

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Cultural barriers to objectivity