Saturday 1 November 2008

ON NATIONAL IDENTITIES

'The enforced introjection and use of such defences also interferes with the capacity for symbol formation... The defences inhibit the capacity for creative, symbolic thought, for abstract thought, and for conceptualization. They inhibit the full development of the individual's understanding, knowledge and skills that enable reality to be handled effectively and pathological anxiety mastered' (pp. 74-5).

I have quoted this passage - one which will be familiar to many - not to review or to bore you but to invite you to reflect on the appropriateness of this description for understanding how a person comes to think and feel like a racist or a virulent nationalist or a member of a street gang or a religious or psychoanalytic sect. I believe that the mechanisms are the same and that the process of taking in the values as 'a given', adapting one's own primitive anxieties to that group's particular version of splitting, projection, stereotyping and scapegoating, leads to the same kind of impoverishment that nurses experience - of the ability to think and feel with moderation and to deal with reality and anxiety. It is projected into the structure or the Other and given back - not detoxified, but - as an injunction to behave inhumanely toward patients, Lacanians, Jews, Armenians, 'the Evil Empire' or whomsoever. It is by this means that I became certain, without thinking about it or meeting many, if any, of the people involved, that Germans are sadistic, Japanese cunning, Italians sexist, Mexicans lazy, French romantic, English decent, Scots dour, Canadians boring, Swiss efficient, Dutch tidy, Scandinavians cold, Spaniards romantic, Russians passionate, Turks depraved, Arabs fanatical, Jews avaricious, Hawaiians friendly, Australians gauche, Chinese inscrutable, Africans rhythmic, White South Africans racist and authoritarian. I have been sure of all these things all my conscious life, but I do not recall learning any of them (psychoanalysis and racism are discussed further in Young, 1992a, Ch.. 5).

http://www.human-nature.com/rmyoung/papers/paper3h.html

No comments:

Cultural barriers to objectivity